Chris Steele-Perkins began The New Londoners four years ago, a project reflecting the individuality, community and unity of Londoners today. “The idea behind it was to think of a different way to photograph migration,” he explains. “Migrations have always been photographed very extensively in a dramatic, photojournalist sense, but I wanted to change that.” The project encompasses portraits of families from over 180 countries across the globe, who have all settled in London. Before it’s culmination into a book in Spring 2019, Steele-Perkins hopes to photograph 20 more. “It’s one of those projects that could go on forever,” he says, “But I have to draw the line somewhere.” He chose London as the setting for the series because, in his own words, “London is leading the way as a multi-ethnic, multi-cultural city.” Home to people from every nation on the planet, there are currently around 200 nations listed in the city, according to the UN, making London the most ethnically diverse place in the world. This push to globalisation has occurred over the last 20 …
“He had such a strong character, he was full of energy and funny. Even if his health had worsened in recent months, he was always happy to welcome others and share good memories with friends in his famous Ara Kafé, near the no less well-known Istiklal Avenue. We will miss him,” says Emin Ozmen of Ara Güler – the ‘eye of Istanbul’ who has died aged 90
While most photographers value their time behind the camera, Alexandra Catiere’s love for the craft lives in the darkroom. “For me, the beauty of a picture doesn’t lie in the beauty of the subject matter,” she says. “I’m more interested in pushing the boundaries of printmaking, and how far you can go from reality.”
Catiere always knew she wanted to become an artist, and in photography found a craft that was both independent and experimental. “Taking pictures is fascinating, but for me, it’s not enough,” she says. When she was 21, she built a darkroom in the bathroom of her house in Minsk, Belarus, where she spent most of her time developing photographs of still lifes, seeing how far she could push a gelatin surface.
“For me, photography was more of a need, because I was going through a personal crisis. I had lost a friend, and I had to find a way of living again.” At the beginning of last year Debmalya Roy Choudhuri travelled to Rishikesh, a city in northern India, at the foot of the Himalayas, known as the “yoga capital of the world”.
He wanted to remove himself from the urban chaos and violence in his hometown, Kolkata, and challenge the idea of home as defined by four walls. “I had a very difficult childhood where I had to confront a lot of darkness,” says Choudhuri, who was sick for a long time. “I grew up in a very confined space. My parents went through a lot of problems and my family fell apart.”
Multiple jigsaws, almost completed, are laid out in the living room. On the sideboard, porcelain creatures jostle for space with family photos – a marriage scene, a smiling elderly couple, kids in the park. Dolls are piled high on a chair in the corner, arranged in a chaotic arc. White masks, like those from the Venice Carnival, are positioned across one wall. The wallpaper is a scene from a seaside town – spinning Ferris wheels, winding rollercoasters, fairground murals – yet the paper itself is pockmarked with holes and stains.
Richard Billingham, who grew up in this environment, describes the room as “carnivalesque”. When he lived here, in Cradley Heath in the West Midlands, he did so with his mother Liz and, after she moved out, his father Ray. This jam of decorative stuff was all Liz. She had winding, flowering roots and flowers tattooed across her arms. She wore floral dresses and she smoked until the ashtrays overflowed.
When Billingham was 10 years old, Ray was laid off from a job as a machinist. The family sold their home for two grand – a cash-in- hand job to a local conman – and moved here, to what was quaintly referred to as public housing. Ray, who until this point only drank in the pub, began his life as a committed alcoholic and a full-time hermit.
Would you like to join Magnum Photos? The agency is inviting photographers worldwide to submit their portfolios online by 31 January to be considered for nominee status.
Magnum will accept digital submissions from all professional photographers, and entries for June 2019 can be made through this website: https://contests.picter.com/magnum-photos/submissions-2019/ Applicants are required to submit two to three projects, with up to 80 photographs in total. The new nominee members will be announced on 01 July 2019.
In addition MACK is accepting open submissions for its First Book Award this year – in contrast to previous years, in which photographers were nominated by a panel of industry insiders. The prize is open to any photographer or artist who has not previously published work with a third party company, and entries are invited from 12 November 2018 – 21 January 2019. All entries must be paper book dummies; digital submissions are not accepted.
The first event of its kind in Nigeria, LagosPhoto Festival is back for its 9th edition this autumn. Themed Time Has Gone, the main show includes work by 22 artists from around the world who engage with the idea of time in various ways, from issues of archiving to nostalgia to an Afro-based future. Artists featured in the main programme include: Ola Olatunde, who’s from Nigeria; Mary Evans (Nigeria/UK); Alfredo Jaar (Chile); and Emmanuelle Andrianjafy (Madagascar); LagosPhoto has been curated by Eva Barois De Caevel, Wunika Mukan, Charlotte Langhorst, and Valentine Umansky.
In addition other spaces across Lagos will host 41 other exhibitions during LagosPhoto Festival – with the respected Market Photo Workshop, for example, hosting an exhibition of work by emerging image-makers Dahlia Maubane, Sydelle Willow Smith and Tshepiso Mazibuko. The main festival is based in The Federal Printing Press Building on Lagos Island, Lago, and in outdoor exhibitions in spaces such as Ikorodu Park and Freedom Park, while the satellite exhibitions and events will take place in institutions such as the African Artists’ Foundation, Omenka Gallery, and Gallery 16/16.
Stakle recently won the New East Photo Prize organised by Calvert 22 Foundation, with a series titled Heavy Waters. Shot in Crimea in 2011, the series shows towns and villages scattered along the coast on the Crimean Peninsula – an area that was at the time part of Ukraine, but which became part of Russia after the Ukraine-Russia crisis in 2014. To date, Crimea remains an internationally unrecognised part of Russia. Crimea was one of the most popular resorts of the Soviet Union but, says Stakle, “being on the crossroads of trade routes has always been risky”. “Since times immemorial, the Crimean Peninsula has been coveted by different countries, near and far,” he writes in his introduction to the series.
When the Treaty of Waitangi was signed in 1840, most of the land in New Zealand belonged to the Māori tribes. The treaty prevented the sale of land to anyone other than the Crown, and was intended to protect the indigenous people against other European colonial forces. But within a century, the Crown had either bought, occupied, or outright confiscated huge portions of the country, leaving the Māori with only a few pockets of their sacred land.
The Whanganui river is New Zealand’s third longest river, home to the Whanganui tribes and seen as both their ancestor and source of spiritual sustenance. The land surrounding the river was once one of the most densely populated areas in New Zealand. But with the arrival of colonial settlers, it became a major trading post.
On 15 March 2017, after 140 years of negotiation – New Zealand’s longest-running litigation – the Whanganui river was granted the same legal status as a human being, meaning it would be treated and protected as an indivisible whole. Hundreds of members of Māori wept with joy as the lifeblood of their tribe, from which they take their name, spirit and strength, was given recognition as one of their ancestors.
Alec Soth’s first book, Sleeping in the Mississippi, was so sweeping in its epic statements, it seemed that Soth had nothing left to photograph. What could he do next? The answer is Niagara, a portrayal of the town that has traditionally been the romance capital of North America. In Niagara, Soth sets out to capture the grand passion of life, to do for love and marriage what Sleeping in the Mississippi does for the American Midwest.
“Niagara is part of American mythology. It’s a place of romance, where people go to get married,” says Soth. “But when I got there my view of the place totally changed. The American side is economically devastated. It’s bleak.” As Mack Books republishes Alec Soth’s classic book, BJP revisits our review first published in 2006